Verse 273 Of all the paths the Eightfold Path is the best; of all the truths the Four Noble Truths are the best; of all things passionlessness is the best: of men the Seeing One (the Buddha) is the best.
Verse 274 This is the only path; there is none other for the purification of insight. Tread this path, and you will bewilder Mara.
Verse 275 Walking upon this path you will make an end of suffering. Having discovered how to pull out the thorn of lust, I make known the path.
Verse 276 You yourselves must strive; the Buddhas only point the way. Those meditative ones who tread the path are released from the bonds of Mara.
(Translated by Acharya Buddharakkhita)
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Translations from: https://suttacentral.net/dhp273-289/en/buddharakkhita#273
Verse 271 & 272 Not by rules and observances, not even by much learning, nor by gain of absorption, nor by a life of seclusion, nor by thinking, “I enjoy the bliss of renunciation, which is not experienced by the worldling” should you, O monks, rest content, until the utter destruction of cankers (Arahantship) is reached.(Translated by Acharya Buddharakkhita)
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Translations from: https://suttacentral.net/dhp256-272/en/buddharakkhita#271
Verse 270 He is not noble who injures living beings. He is called noble because he is harmless towards all living beings.
(Translated by Acharya Buddharakkhita)
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Translations from: https://suttacentral.net/dhp256-272/en/buddharakkhita#270
Verse 268 Not by observing silence does one become a sage, if he be foolish and ignorant. But that man is wise who, as if holding a balance-scale accepts only the good.
Verse 269 The sage (thus) rejecting the evil, is truly a sage. Since he comprehends both (present and future) worlds, he is called a sage.
(Translated by Acharya Buddharakkhita)
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Translations from: https://suttacentral.net/dhp256-272/en/buddharakkhita#268
Verse 266 He is not a monk just because he lives on others’ alms. Not by adopting outward form does one become a true monk.Verse 267 Whoever here (in the Dispensation) lives a holy life, transcending both merit and demerit, and walks with understanding in this world—he is truly called a monk.(Translated by Acharya Buddharakkhita)
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Translations from: https://suttacentral.net/dhp256-272/en/buddharakkhita#266
Verse 264 na muṇḍakena samaṇo, abbato alikaṃ bhaṇaṃ.icchālobhasamāpanno, samaṇo kiṃ bhavissati.Verse 265 yo ca sameti pāpāni, aṇuṃ thūlāni sabbaso.samitattā hi pāpānaṃ, “samaṇo”ti pavuccati.
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Translations from: https://suttacentral.net/dhp256-272/en/buddharakkhita#264
Verse 262 na vākkaraṇamattena, vaṇṇapokkharatāya vā.sādhurūpo naro hoti, issukī maccharī saṭho.Verse 263 yassa cetaṃ samucchinnaṃ, mūlaghaccaṃ samūhataṃ.sa vantadoso medhāvī, “sādhurūpo”ti vuccati.
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Translations from: https://suttacentral.net/dhp256-272/en/buddharakkhita#260
Verse 260 A monk is not an elder because his head is gray. He is but ripe in age, and he is called one grown old in vain.Verse 261 One in whom there is truthfulness, virtue, inoffensiveness, restraint and self-mastery, who is free from defilements and is wise—he is truly called an Elder.(Translated by Acharya Buddharakkhita)
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Translations from: https://suttacentral.net/dhp256-272/en/buddharakkhita#260
Verse 259 Verse 259 A man is not versed in Dhamma because he speaks much. He who, after hearing a little Dhamma, realizes its truth directly and is not heedless of it, is truly versed in the Dhamma.(Translated by Acharya Buddharakkhita)
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Translations from: https://suttacentral.net/dhp256-272/en/buddharakkhita#259
Verse 258 One is not wise because one speaks much. He who is peaceable, friendly and fearless is called wise.(Translated by Acharya Buddharakkhita)
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Translations from: https://suttacentral.net/dhp256-272/en/buddharakkhita#258