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In The Name of TraditionA Comprehensive Research Study on Female Genital Mutilation/Cutting (FGM/C) in IranIncluding appaendixThe Changing Paradigms of FGMCountry Report on 2017 Female Genital Mutilation in Iran With an introduction to Male Circumcision / Male Genital Mutilation (MGM/C) in IranPart: 1Female genital mutilation (FGM) is a long-standing ritual that continues to be widespread today. It is a violation of various aspects of women’s sexual rights, and the term ‘female genital mutilation’ is a more realistic reference than ‘female cutting’, which has gained traditional legitimacy. Sometimes the term used is ‘female genital mutilation / cutting’ (FGM/C).Various factors influence the beliefs, norms, attitudes, and political and economic systems contributing to this tradition. There are some studies on the prevalence of genital mutilation in Iran, but they have only a limited range. An comprehensive study over several years examined, analyses and scrutinizes the practice of female genital mutilation in Iran and shows that FGM is prevalent in the four provinces of West Azerbaijan, Kurdistan, Kermanshah and Hormozgan. The study “In the Name of Tradition” which was published in 2015 by Nova publishing, USA found the foundation for a comprehensive plan in Iran to combat female genital mutilation, training and raising awareness, to incorporate it into the global eradication agenda.The book also investigates into the meaning and concept of male circumcision, its historical roots and geographical extent, religious and scientific approaches to the practice, the reasons for its continuation, and the experiences of participants in the research areas.___All our social networks 🌐Instagram ✨👇 / kameelahmady X (twitter) ✨👇https://x.com/KameelAhmady telegram✨👇https://telegram.me/s/kameel_ahmady apart✨👇https://www.aparat.com/kameelahmady linkedin✨👇 / kameel-ahmady-361649106  ACADEMIA ✨👇https://canterbury-kent.academia.edu/...website🌐👇https://kameelahmady.com/____1. #Female_Circumcision2. #End_FGM3. #Stop_FGM4. #Ban_FGM5. #FG_Mawareness6. #Girls_Rights7. #No_FGM8. #Say_No_To_FGM9. #FGM_Prevention10. #FGM_FreeGeneration11. #Protect_Our_Girls12. #FGMIs_Violence13. #FGME_radication14. #Gender_Equality15. #Empower_Women16. #Human_Rights17. #Womens_Health18. #FGMIs_Abuse19. #Educate_Girls20. #End_Violence_AgainstWomen21. #Raise_Awareness22. #Global_Health23. #NoMore_FGM24. #Stand_Against_FGM25. #Support_Survivors26. #Break_TheSilence27. #Safe_Motherhood28. #Community_Health29. #Cultural_Change30. #Zero_Tolerance_FGM31 #Fgm32 #Fgmc33 #Female_Genital_Mutilation_in_Iran34 #Female_Genital_Mutilation_or_cutting35 #Female_Genital_Mutilation_or_cutting_in_Iran36 #Female_Genital 37 #Sexual_relationship38 #patriarchal 39 #Culture Hosted on Acast. See acast.com/privacy for more information.

In The Name of TraditionIn The Name of TraditionA Comprehensive Research Study on Female Genital Mutilation/Cutting (FGM/C) in IranIncluding appaendixThe Changing Paradigms of FGMCountry Report on 2017 Female Genital Mutilation in Iran With an introduction to Male Circumcision / Male Genital Mutilation (MGM/C) in IranPart: 1Female genital mutilation (FGM) is a long-standing ritual that continues to be widespread today. It is a violation of various aspects of women’s sexual rights, and the term ‘female genital mutilation’ is a more realistic reference than ‘female cutting’, which has gained traditional legitimacy. Sometimes the term used is ‘female genital mutilation / cutting’ (FGM/C).Various factors influence the beliefs, norms, attitudes, and political and economic systems contributing to this tradition. There are some studies on the prevalence of genital mutilation in Iran, but they have only a limited range. An comprehensive study over several years examined, analyses and scrutinizes the practice of female genital mutilation in Iran and shows that FGM is prevalent in the four provinces of West Azerbaijan, Kurdistan, Kermanshah and Hormozgan. The study “In the Name of Tradition” which was published in 2015 by Nova publishing, USA found the foundation for a comprehensive plan in Iran to combat female genital mutilation, training and raising awareness, to incorporate it into the global eradication agenda.The book also investigates into the meaning and concept of male circumcision, its ‎historical roots and geographical extent, religious and scientific approaches to the ‎practice, the reasons for its continuation, and the experiences of participants in the ‎research areas.___All our social networks 🌐Instagram ✨👇https://www.instagram.com/kameelahmady/X (twitter) ✨👇https://x.com/KameelAhmady telegram✨👇https://telegram.me/s/kameel_ahmady apart✨👇https://www.aparat.com/kameelahmady linkedin✨👇https://www.linkedin.com/in/kameel-ahmady-361649106 ACADEMIA ✨👇https://canterbury-kent.academia.edu/kameelAhmadywebsite🌐👇https://kameelahmady.com/____1. #Female_Circumcision2. #End_FGM3. #Stop_FGM4. #Ban_FGM5. #FG_Mawareness6. #Girls_Rights7. #No_FGM8. #Say_No_To_FGM9. #FGM_Prevention10. #FGM_FreeGeneration11. #Protect_Our_Girls12. #FGMIs_Violence13. #FGME_radication14. #Gender_Equality15. #Empower_Women16. #Human_Rights17. #Womens_Health18. #FGMIs_Abuse19. #Educate_Girls20. #End_Violence_AgainstWomen21. #Raise_Awareness22. #Global_Health23. #NoMore_FGM24. #Stand_Against_FGM25. #Support_Survivors26. #Break_TheSilence27. #Safe_Motherhood28. #Community_Health29. #Cultural_Change30. #Zero_Tolerance_FGM31 #Fgm32 #Fgmc33 #Female_Genital_Mutilation_in_Iran34 #Female_Genital_Mutilation_or_cutting35 #Female_Genital_Mutilation_or_cutting_in_Iran36 #Female_Genital 37 #Sexual_relationship38 #patriarchal 39 #Culture40 #The_Politics_of_Culture41 #Iran42 #culture 43 #religion 44.#Kameel_ahmady45.#Social_anthropology46.#Social_research47. #Boys_Circumcision48. #Male_Circumcision49. #Circumcision_Procedure50. #Circumcision_Benefits51. #Circumcision_Tradition52. #Circumcision_Ritual Hosted on Acast. See acast.com/privacy for more information.

In The Name of TraditionA Comprehensive Research Study on Female Genital Mutilation/Cutting (FGM/C) in IranIncluding appaendixThe Changing Paradigms of FGMCountry Report on 2017 Female Genital Mutilation in Iran With an introduction to Male Circumcision / Male Genital Mutilation (MGM/C) in IranPart: 1Female genital mutilation (FGM) is a long-standing ritual that continues to be widespread today. It is a violation of various aspects of women’s sexual rights, and the term ‘female genital mutilation’ is a more realistic reference than ‘female cutting’, which has gained traditional legitimacy. Sometimes the term used is ‘female genital mutilation / cutting’ (FGM/C).Various factors influence the beliefs, norms, attitudes, and political and economic systems contributing to this tradition. There are some studies on the prevalence of genital mutilation in Iran, but they have only a limited range. An comprehensive study over several years examined, analyses and scrutinizes the practice of female genital mutilation in Iran and shows that FGM is prevalent in the four provinces of West Azerbaijan, Kurdistan, Kermanshah and Hormozgan. The study “In the Name of Tradition” which was published in 2015 by Nova publishing, USA found the foundation for a comprehensive plan in Iran to combat female genital mutilation, training and raising awareness, to incorporate it into the global eradication agenda.___All our social networks 🌐Instagram ✨👇https://www.instagram.com/kameelahmady/X (twitter) ✨👇https://x.com/KameelAhmady telegram✨👇https://telegram.me/s/kameel_ahmady apart✨👇https://www.aparat.com/kameelahmady linkedin✨👇https://www.linkedin.com/in/kameel-ahmady-361649106 ACADEMIA ✨👇https://canterbury-kent.academia.edu/kameelAhmadywebsite🌐👇https://kameelahmady.com/____1. #Female_Circumcision2. #End_FGM3. #Stop_FGM4. #Ban_FGM5. #FG_Mawareness6. #Girls_Rights7. #No_FGM8. #Say_No_To_FGM9. #FGM_Prevention10. #FGM_FreeGeneration11. #Protect_Our_Girls12. #FGMIs_Violence13. #FGME_radication14. #Gender_Equality15. #Empower_Women16. #Human_Rights17. #Womens_Health18. #FGMIs_Abuse19. #Educate_Girls20. #End_Violence_AgainstWomen21. #Raise_Awareness22. #Global_Health23. #NoMore_FGM24. #Stand_Against_FGM25. #Support_Survivors26. #Break_TheSilence27. #Safe_Motherhood28. #Community_Health29. #Cultural_Change30. #Zero_Tolerance_FGM31 #Fgm32 #Fgmc33 #Female_Genital_Mutilation_in_Iran34 #Female_Genital_Mutilation_or_cutting35 #Female_Genital_Mutilation_or_cutting_in_Iran36 #Female_Genital 37 #Sexual_relationship38 #patriarchal 39 #Culture40 #The_Politics_of_Culture41 #Iran42 #culture 43 #religion 44.#Kameel_ahmady45.#Social_anthropology46.#Social_research47. #Boys_Circumcision48. #Male_Circumcision49. #Circumcision_Procedure50. #Circumcision_Benefits51. #Circumcision_Tradition52. #Circumcision_Ritual53. #Circumcision_Surgery54. #Circumcision_Health55. #Circumcision_Culture56. #Circumcision_Religion57. #Circumcision_Choice58. #Circumcision_Debate59. #Circumcision_Awareness60. #Circumcision_Community61. #Circumcision_And_Health Hosted on Acast. See acast.com/privacy for more information.

Gender Differences in Child LabourBy:Kameel AhmadyThe research adopted a qualitative research strategy while conducting research with children, and interview and participant observation have been used as key methods of data collection. Like any other research with children, the research needed to address gatekeepers, including parents, employers and street gangs in order to secure safe access. Predictably, identification of child labourers and access to them proved to be challenging, as quite often children were afraid of their (mostly illicit) employers finding out they had taken part in the research, and this became more challenging during the Covid 19 pandemic.______________________________All our social networks 🌐Instagram ✨👇https://www.instagram.com/kameelahmady/X (twitter) ✨👇https://x.com/KameelAhmady telegram✨👇https://telegram.me/s/kameel_ahmady apart✨👇https://www.aparat.com/kameelahmady linkedin✨👇https://www.linkedin.com/in/kameel-ahmady-361649106 ACADEMIA ✨👇https://canterbury-kent.academia.edu/kameelAhmadywebsite🌐👇https://kameelahmady.com/___________________1. #ChildWorkers2. #EndChildLabor3. #ChildrenDeserveBetter4. #ChildRights5. #ProtectOurChildren6. #NoMoreChildLabor7. #EducationForAll8. #ChildLaborIsIllegal9. #SupportChildWorkers10. #VoiceForChildren11. #FutureOfChildren12. #StopChildLabor13. #EveryChildCounts14. #EmpowerChildren15. #SafeChildhoods16. #ChildhoodMatters17. #ChildrenFirst18. #RightsOfTheChild19. #SaveChildWorkers20. #JusticeForChildren21. #ChildLaborAwareness22. #NoChildShouldWork23. #DignityForChildren24. #ChildrensVoices25. #TogetherForChildren26. #EndExploitation27. #WorkNotForKids28. #InvestInChildren29. #BreakTheCycle30. #ProtectChildhood31 #Iran32 #culture 33 #religion 34.#Kameel_ahmady35.#Social_anthropology36.#Social_research Hosted on Acast. See acast.com/privacy for more information.

Investigating the Dynamics of the Iranian LGBT from Legal and Community Religious PerspectivesKameel AhmadyGender is one of the most important aspects of human life. It encompasses sexual identities and roles, sexual orientation, lust, pleasure, intimacy, and reproduction. It can also include people’s thoughts, dreams, desires, beliefs, views, values, behaviors, practices, roles, and relationships; but these aspects are not always directly experienced or expressed. Gender is affected by biological, psychological, social, economic, cultural, moral, legal, historical, religious and spiritual interactions.There is little in the way of media coverage or reports about the Iranian LGBT community, and most of these reports are documentaries about people who have left Iran and live in another country. There has been only limited research on the experience of LGB communities in contemporary Iranian society and their views concerning this community.The research for Forbidden Tale seeks to fill this knowledge gap, and is the first research about the LGBTQ community in Iran and the distinctive contexts in which this community functions._________________________All our social networks 🌐Instagram ✨👇https://www.instagram.com/kameelahmady/X (twitter) ✨👇https://x.com/KameelAhmadytelegram✨👇https://telegram.me/s/kameel_ahmadyapart✨👇https://www.aparat.com/kameelahmadylinkedin✨👇https://www.linkedin.com/in/kameel-ahmady-361649106ACADEMIA ✨👇https://canterbury-kent.academia.edu/kameelAhmadywebsite🌐👇https://kameelahmady.com/__________________________________1. #LGBTQ2. #Pride3. #Love_IsLove4. #LGBTQ_Community5. #Queer_Voices6. #LGBTQ_Rights7. #Trans_Rights8. #Equality_For_All9. #Pride_Month10. #LGBTQS_upport11. #Love_Wins12. #Queer_Pride13. #LGBTQA_wareness14. #Gender_Diversity15. #Rainbow_Community16. #Trans_Visibility17. #LGBTQ_History18. #Ally_ship19. #Acceptance_Matters20. #LGBTQ_Representation21. #Coming_Out22. #Intersectional_LGBTQ23. #Queer_Love24. #Pride_202325. #LGBTQYouth26. #SafeSpaces27. #LGBTQ_Advocacy28. #CelebrateDiversity29. #Trans_Joy30. #LGBTQ_Family31.#Lgbt_iran32.#Lgbtq_iran33. #lgbtq_iran34.#Lgbtq_right35.#Gender_right36.#60fps37. #Gay38. #Lisbon39. #Homosexual 40. #Heterosexual41.#Bisexual42 #Iran_culture Hosted on Acast. See acast.com/privacy for more information.

Investigating the Dynamics of the Iranian LGBT from Legal and Community Religious PerspectivesKameel AhmadyGender is one of the most important aspects of human life. It encompasses sexual identities and roles, sexual orientation, lust, pleasure, intimacy, and reproduction. It can also include people’s thoughts, dreams, desires, beliefs, views, values, behaviors, practices, roles, and relationships; but these aspects are not always directly experienced or expressed. Gender is affected by biological, psychological, social, economic, cultural, moral, legal, historical, religious and spiritual interactions.There is little in the way of media coverage or reports about the Iranian LGBT community, and most of these reports are documentaries about people who have left Iran and live in another country. There has been only limited research on the experience of LGB communities in contemporary Iranian society and their views concerning this community.The research for Forbidden Tale seeks to fill this knowledge gap, and is the first research about the LGBTQ community in Iran and the distinctive contexts in which this community functions._________________________All our social networks 🌐Instagram ✨👇https://www.instagram.com/kameelahmady/X (twitter) ✨👇https://x.com/KameelAhmady telegram✨👇https://telegram.me/s/kameel_ahmady apart✨👇https://www.aparat.com/kameelahmady linkedin✨👇https://www.linkedin.com/in/kameel-ahmady-361649106 ACADEMIA ✨👇https://canterbury-kent.academia.edu/kameelAhmadywebsite🌐👇https://kameelahmady.com/__________________________________ 1. #LGBTQ2. #Pride3. #Love_IsLove4. #LGBTQ_Community5. #Queer_Voices6. #LGBTQ_Rights7. #Trans_Rights8. #Equality_For_All9. #Pride_Month10. #LGBTQS_upport11. #Love_Wins12. #Queer_Pride13. #LGBTQA_wareness14. #Gender_Diversity15. #Rainbow_Community16. #Trans_Visibility17. #LGBTQ_History18. #Ally_ship19. #Acceptance_Matters20. #LGBTQ_Representation21. #Coming_Out22. #Intersectional_LGBTQ23. #Queer_Love24. #Pride_202325. #LGBTQYouth26. #SafeSpaces27. #LGBTQ_Advocacy28. #CelebrateDiversity29. #Trans_Joy30. #LGBTQ_Family31.#Lgbt_iran32.#Lgbtq_iran33. #lgbtq_iran34.#Lgbtq_right35.#Gender_right36.#60fps 37. #Gay38. #Lisbon39. #Homosexual 40. #Heterosexual41.#Bisexual42 #Iran_culture Hosted on Acast. See acast.com/privacy for more information.

Changing the Attitude of Young People Towards Marriagewith a Focus on Law and Environmental Conditions such as Religion and Custom in IranBy: Kameel Ahmady Religious and customary norms define relations between men and women and their relationships in Iran, and the relationship of the couple is considered illegitimate and criminal except in the form of permanent and temporary marriage. Harsh economic conditions such as stagnation and unemployment on the one hand, and the emergence of modernity and normative-value changes on the other hand, have however led young people to live together without formal marriage. This ‘white marriage’ has changed Iranian society in recent years and now it is a rational solution to meet their personal and social needs, since they do not then have the legal and social responsibilities and economic burden of formal marriage.This phenomenon is more prevalent among educated and post graduate young people who have migrated to metropolitan areas for work and education. The Iranian authorities have not thoroughly studied this social phenomenon because of religious and cultural sensitivities. The information and data arising from the present study were collected using in-depth interview techniques (Grand Theory / GT). Factors examined included the changing life styles and views about marriage of young people, their right to choose their own futures and their right to bodily autonomy. In this first time study, problems and limitations of permanent marriage for women, the economic bottlenecks, the lack of proper employment and the avoidance of religion are the most important reasons which emerge from the research as facilitating the continuation of white or homosexual marriage.___________________________All our social networks 🌐 Instagram ✨👇https://www.instagram.com/kameelahmady/X (twitter) ✨👇https://x.com/KameelAhmady telegram✨👇https://telegram.me/s/kameel_ahmady apart✨👇https://www.aparat.com/kameelahmady linkedin✨👇https://www.linkedin.com/in/kameel-ahmady-361649106 ACADEMIA ✨👇https://canterbury-kent.academia.edu/kameelAhmady website🌐👇https://kameelahmady.com/________________________________1. #White_Marriage2. #Marriage_Without_Sex3. #Celibate_Marriage4. #Platonic_Marriage5. #Non_Traditional_Marriage6. #Alternative_Relationships7. #MarriageOn_YourTerms8. #LoveWithout_Intimacy9. #Emotional_Connection10. #Companionship_Marriage11. #Commitment_WithoutSex12. #Marriage_Goals13. #Understanding_Love14. #Partnership_WithoutBoundaries15. #Modern_Marriage16. #Marriage_Exploration17. #Unique_Relationships18. #Love_And_Friendship19. #Friendship_Marriage20. #MarriageD_iversity21. #Supportive_Partnership22. #Different_TypesOfLove23. #Marriage_WithoutExpectations24. #Relationship_Goals25. #Emotional_Intimacy26. #Commitment_AndTrust27. #LoveInAll_Forms28. #Marriage_Journey29. #Exploring_Relationships30. #Connection_Without_Physicality31 #cohabtion32 #cohabtion_iran33 #cohabtion_in_iran34 #cohabiting_in_kurdistan35 #Marriage_law36 #Marriage_in_iran 37 #Islamic_marrige38 #Iranian_culture39 #Sex40 #Sexual_relationship41.#Kameel_ahmady42.#Social_anthropology43.#Social_research Hosted on Acast. See acast.com/privacy for more information.

A Comprehensive Study Research on Temporary Marriage in IranKameel Ahmady There are paradoxical views of temporary marriage in Iranian society Proponents view temporary marriage as a factor in preventing prostitution and moral decadence in society, while opponents view it as a way for men to violate the rights of women and children. A considerable number of women in the country do not agree with Sigheh / temporary marriage, which has always been associated with disobedience and not much accepted, but legislation has given temporary marriage semi-legal status, and the religious section of Iranian society has accepted and adhered to temporary marriage as a form of informal cohabitation.The jurisprudence and official law of the country consider temporary marriage and forced marriage because of unintended pregnancy (‘gunshot’ weddings) the same despite their different nature. These issues have not been viewed as separate and independent up to now, while legal and religious ambiguity about temporary marriage and forced / gunshot marriage have led to unpleasant consequences such as early childbearing, dropping out of school, violating women’s rights and physical and psychological harm especially to girls and women regardless of the social conditions of Iran. Forced marriage may arise from issues around unintended pregnancy and family ‘honour’ and sometimes temporary marriage does not even have the protection of the law which does exist._____________All our social networks 🌐 Instagram ✨👇https://www.instagram.com/kameelahmady/X (twitter) ✨👇https://x.com/KameelAhmady telegram✨👇https://telegram.me/s/kameel_ahmady apart✨👇https://www.aparat.com/kameelahmady linkedin✨👇https://www.linkedin.com/in/kameel-ahmady-361649106 ACADEMIA ✨👇https://canterbury-kent.academia.edu/kameelAhmady website🌐👇https://kameelahmady.com/_________________________________1. #Temporary_Marriage2. #Mutah3. #Nikah_Mutah4. #Short_TermMarriage5. #Islamic_Marriage6. #Temporary_Union7. #Halal_Love8. #Marriage_In_Islam9. #Contract_Marriage10. #Cultural_Marriage11. #Marriage_Traditions12. #Marriage_Options13. #Modern_Relationships14. #Temporary_Commitment15. #Love_On_Your_Terms16. #Flexible_Marriage17. #Marriage_For_All18. #Alternative_Marriage19. #MutahMarriage20. #Islamic_Tradition21. #Personal_Choice22. #Short_TermRelationships23. #Marriage_Journey24. #Explore_Love25. #Marriage_Diversity26. #Non_Traditional_Marriage27. #Love_Without_Limits28. #Relationship_Goals29. #Understanding_Mutah30. #Marriage_Exploration31.#Temporary_Marriage32.#Temporary_Marriage_in_Iran33.#Temporary_Marriage_Iran34.#Women_right35.#Girls_right36.#Human_right37.#Mouth_Marriage_in_islam38.#Gende40.#Gender_divid 41.#Kameel_ahmady42.#Social_anthropology43.#Social_research Hosted on Acast. See acast.com/privacy for more information.

PODCAST :The Feminization of Poverty : part twoBy: kameel Ahmady Female genital mutilation (FGM) is a long-standing ritual that continues to be widespread today. It is a violation of various aspects of women’s sexual rights, and the term ‘female genital mutilation’ is a more realistic reference than ‘female cutting’, which has gained traditional legitimacy. Sometimes the term used is ‘female genital mutilation / cutting’ (FGM/C).Various factors influence the beliefs, norms, attitudes, and political and economic systems contributing to this tradition. There are some studies on the prevalence of genital mutilation in Iran, but they have only a limited range. This comprehensive study over several years examined, analyses and scrutinizes the practice of female genital mutilation in Iran and shows that FGM is prevalent in the four provinces of West Azerbaijan, Kurdistan, Kermanshah and Hormozgan. The study seeks to lay the foundation for a comprehensive plan in Iran to combat female genital mutilation, training and raising awareness, to incorporate it into the global eradication agenda_____All our social networks 🌐 Instagram ✨👇https://www.instagram.com/kameelahmady/X (twitter) ✨👇https://x.com/KameelAhmady telegram✨👇https://telegram.me/s/kameel_ahmady apart✨👇https://www.aparat.com/kameelahmady linkedin✨👇https://www.linkedin.com/in/kameel-ahmady-361649106 ACADEMIA ✨👇https://canterbury-kent.academia.edu/kameelAhmady website🌐👇https://kameelahmady.com/________ #Female_Circumcision2. #End_FGM3. #Stop_FGM4. #Ban_FGM5. #FG_Mawareness6. #Girls_Rights7. #No_FGM8. #Say_No_To_FGM9. #FGM_Prevention10. #FGM_FreeGeneration11. #Protect_Our_Girls12. #FGMIs_Violence13. #FGME_radication14. #Gender_Equality15. #Empower_Women16. #Human_Rights17. #Womens_Health18. #FGMIs_Abuse19. #Educate_Girls20. #End_Violence_AgainstWomen21. #Raise_Awareness22. #Global_Health23. #NoMore_FGM24. #Stand_Against_FGM25. #Support_Survivors26. #Break_TheSilence27. #Safe_Motherhood28. #Community_Health29. #Cultural_Change30. #Zero_Tolerance_FGM31 #Fgm32 #Fgmc33 #Female_Genital_Mutilation_in_Iran34 #Female_Genital_Mutilation_or_cutting35 #Female_Genital_Mutilation_or_cutting_in_Iran36 #Female_Genital 37 #Sexual_relationship38 #Patriarchal39 #Culture40 #The_Politics_of_Culture41 #Iran42 #culture 43 #religion 44.#Kameel_ahmady45.#Social_anthropology46.#Social_research Hosted on Acast. See acast.com/privacy for more information.

PODCAST :The Feminization of Poverty : part oneBy: kameel AhmadyFemale genital mutilation (FGM) is a long-standing ritual that continues to be widespread today. It is a violation of various aspects of women’s sexual rights, and the term ‘female genital mutilation’ is a more realistic reference than ‘female cutting’, which has gained traditional legitimacy. Sometimes the term used is ‘female genital mutilation / cutting’ (FGM/C).Various factors influence the beliefs, norms, attitudes, and political and economic systems contributing to this tradition. There are some studies on the prevalence of genital mutilation in Iran, but they have only a limited range. This comprehensive study over several years examined, analyses and scrutinizes the practice of female genital mutilation in Iran and shows that FGM is prevalent in the four provinces of West Azerbaijan, Kurdistan, Kermanshah and Hormozgan. The study seeks to lay the foundation for a comprehensive plan in Iran to combat female genital mutilation, training and raising awareness, to incorporate it into the global eradication agenda_____All our social networks 🌐 Instagram ✨👇https://www.instagram.com/kameelahmady/X (twitter) ✨👇https://x.com/KameelAhmady telegram✨👇https://telegram.me/s/kameel_ahmady apart✨👇https://www.aparat.com/kameelahmady linkedin✨👇https://www.linkedin.com/in/kameel-ahmady-361649106 ACADEMIA ✨👇https://canterbury-kent.academia.edu/kameelAhmady website🌐👇https://kameelahmady.com/________ #Female_Circumcision2. #End_FGM3. #Stop_FGM4. #Ban_FGM5. #FG_Mawareness6. #Girls_Rights7. #No_FGM8. #Say_No_To_FGM9. #FGM_Prevention10. #FGM_FreeGeneration11. #Protect_Our_Girls12. #FGMIs_Violence13. #FGME_radication14. #Gender_Equality15. #Empower_Women16. #Human_Rights17. #Womens_Health18. #FGMIs_Abuse19. #Educate_Girls20. #End_Violence_AgainstWomen21. #Raise_Awareness22. #Global_Health23. #NoMore_FGM24. #Stand_Against_FGM25. #Support_Survivors26. #Break_TheSilence27. #Safe_Motherhood28. #Community_Health29. #Cultural_Change30. #Zero_Tolerance_FGM31 #Fgm32 #Fgmc33 #Female_Genital_Mutilation_in_Iran34 #Female_Genital_Mutilation_or_cutting35 #Female_Genital_Mutilation_or_cutting_in_Iran36 #Female_Genital 37 #Sexual_relationship38 #Patriarchal39 #Culture40 #The_Politics_of_Culture41 #Iran42 #culture 43 #religion 44.#Kameel_ahmady45.# Hosted on Acast. See acast.com/privacy for more information.